When God is my Companion…

I am drawn beyond, into silence

It is easy for me to be soul conscious, be free from attachment and to maintain self-respect

I become incorporeal, egoless and viceless

The consciousness of “I and mine” melts away

I become a conqueror of the senses, the mind and the world, Maya and the elements

My karma changes

My sins are absolved

I become free from compulsion and become strong

I become free from the suffering of karma

My sanskars become elevated and my fortune bright

My account of charity increases

The lock on my intellect opens, I become free from bondage, a conqueror of Maya, flexible, an all-rounder

I become an easy effort-maker and a destroyer of attachment

I easily become one who is ignorant of the knowledge of desire

Success comes to me

I am able to maintain my original stage in adverse situations

My stage is unshakeable and immovable

I remain free from worry and a carefree emperor

I have no tension but pay full attention

A situation as big as a mountain becomes like a mustard seed and cotton wool

No obstacle attacks me, but salutes me

I am able to be liberated in life

Success is guaranteed in every task

I become an embodiment of total success

At every step …

I experience His company at every step

I experience the happiness of all relationships

I become an embodiment of authority, an image of all experiences, a combined form

I receive light and might and have a right

The intellect transforms

I develop a planning intellect and never confused

I am able to discern between wrong and right

I develop reality and royalty, touching power and catching power

My intellect is a refined, clean and swan intellect

I am an ignited light and an embodiment of power

I become trinetri, trilokinath and trikaldarshi

My life becomes simple and a sample and is filled with spiritual strength

I naturally have honesty and cleanliness

I am able to make everyone content

I become the most elevated by following the highest code of conduct

I become a guard of my virtues, lovely and lucky.

Relationships becomes rich

I am easily able to harmonise sanskars with others

I am able to become virtuous with a vision that only sees virtues

My heart becomes big and unlimited and I have regard for every soul

I become full of good wishes and pure feelings

It becomes easy to give and receive blessings

I become a master leader of one who has mercy for all

It becomes easy to uplift those who defame me

I am easily able to forgive every soul and recognise my own weaknesses

I become valuable for the world

I become a master remover of sorrow and bestower of happiness,

I become a donor, a bestower of blessings and a great donor

I become complete with 8 powers and all virtues, merciful and compassionate like the World Mother and World Father, a master of the self, a self-sovereign, a messenger of peace, loving and detached like a lotus flower, a spiritual rose, a stick for the blind, source of inspiration for others and a hero actor

I become an instrument

My life is protected and is useful for God

I am able to have the consciousness of being an instrument

I become an instrument to create an elevated world

My very breath, every second, every moment and every thoughts is used in a worthwhile way

I am the richest in the world

I become a true Meera of Murlidhar and praise-worthy, respect-worthy and worship-worthy

I become one who is constantly “wed”, a mahavir, an authority of true knowledge, a master almighty authority

I become one who is richest in the world

The Divine Relationship

This article explores the relevance and importance of differentiation, intimacy and celibacy in our relationship with God

As we acclimatise ourselves to the new millennium, with world population tipping the scales over 6 billion and science able to fly men way out into the solar system, why is it so difficult for two people to live under the same roof in a relationship of peace and harmony?
Within all relationships, two counterbalancing life forces are always present—individuality and togetherness. Individuality propels a human being to follow her own directives, to be independent, and a distinct entity, whereas togetherness propels her to follow the directives of others, to be dependent, connected and an indistinct entity.  The bringing of these two forces into balance therefore shapes the nature of our relationships.  Differentiation is a term frequently employed to describe the process by which a person manages individuality and togetherness in a relationship. On a basic level this is revealed in an individual’s ability, across life, to keep thinking and emotions separate, and to choose between behaviour which is governed by emotional reactivity, or thinking; and to set a life course based on carefully thought out principles and goals.  A high level of differentiation allows a person to be emotionally involved with others, without losing touch with his own sense of individuality—both of which can be done simultaneously, and with profound depth. No matter what intensity of emotional and external pressure may be applied to coerce such a person to operate in a non self-determined way, he will be able to retain his autonomy.

However people with low levels of differentiation lack beliefs and convictions of their own, and adapt quickly and uncritically to the prevailing ideology.  Even if the beliefs conflict with the facts—conviction is so fused with feeling that it becomes a cause. An individual with unresolved issues of differentiation may pursue intimacy to achieve the feeling of being fused or merged with another.  This of course, is not possible, and ultimately leads to frustration, disillusionment and alienation.
Closely related to the notion of differentiation are the concepts of true self and false self. In the usual kind of relationship between two people, there will mostly be an exchange between the false self of both.  This kind of exchange is called games, manipulation, control, and patterns of interaction.  We often refer to it as “the fit” between the two individuals in a couple.  As people try to reshape each other and react to one another’s values, beliefs, etc, one may get the upper hand and become dominant in a certain part of the relationship, where other parts are either traded off or fought over.    The false self is vulnerable to being moulded by others, and is most vulnerable in emotionally intense relationships.  This is where most people have difficulty—allowing their partner to just be who he or she is.  They complain of a lack of intimacy and sexual intensity, but intimacy is about the last thing they can tolerate.
Such an individual is expressing an almost non-existent awareness of essential self, and is functioning totally at the level of personality.

What is the difference between the soul and the personality?
The soul is the spiritual essence or being that is I.  When we are born into this life, the soul is emerged and pure.  Babies are natural, innocent, defenceless, pure and loving little creatures.

Children and adults alike find these qualities very attractive.  As we grow, we begin to develop personality or ego defences, as a way of resisting the pain experienced from little hurts or rejections and, in many cases, to resist the pain of trauma, abuse and neglect.  Personality forms around the soul, in a sense, and builds up as layers and layers of defence mechanisms.  This construction of personality is completely false, since it is based solely on resistance to the environment.  Our emotional reactivity comes from the personality, not from the soul.  The more layered with defences we become, the more we are distanced from our essence, until the soul is completely forgotten.  This state of spiritual lostness results in the conviction that I am my personality.   The experience of the soul is anchored in the essential states of being: strength, love, will, value, bliss, power, peace, etc.  These states are experienced with our spiritual senses, our mind, and our feelings.  In other words, they come from our innate being, and are not based on a reaction to an external person, place or situation. It is in meditation that we bypass personality and connect directly with the soul, and experience these super-sensuous states of being.     A realised self is central to our capacity for intimacy, for intense experiences of self are at the very core of intimate exchange.  It is this self which is disclosed during intimacy, and it is this self which allows one’s partner, or ‘other’, to be whom he or she is. Relinquishing expectations of reciprocity and tolerating existential separateness determines an individual’s upper limit for intense intimacy.

It is also worth noting that intimacy is apparently experienced most rarely in marriage, and most commonly in friendship.
During the 16 years that I have been developing my ongoing practice of Raja Yoga, this relationship that I experience with God has been a crucible for my spiritual growth.
Within the spiritual context of Raja Yoga, we are called upon, ultimately, to experience all relationships with God, to relinquish all our falseness (personality) and relinquish attachment in physical relationships. Instead, we are incited to have spiritual relationships with our fellow souls.  This doesn’t mean giving up relationships, but it does mean an exchange which takes place between real selves.
The aware soul is not one to coerce or control another, or be controlled.  Games of the false personality have no place within the spiritual encounter.  When the soul engages in yoga or union with God, the intensity of this connection will be governed by the intimacy tolerance of the person who is meditating.  God, I believe, doesn’t have problems with intimacy or differentiation, we do. Thus, God comes completely into the union which occurs with us.  Because the experience is subtle, if the false self is in the way, the experience of contact will be contaminated by waste thoughts and projections of the personality.    We often speak about the fire of yoga, meaning intense yoga or connection, in which the impurity and falseness (of the personality) that the soul carries, is incinerated.  There is no other explanation for the magic of what happens.  This is the transforming alchemy.  Intimacy with God means intense fire, melting down to one’s very essence. It is reassuring to realise, especially at times when old pieces of identity seem to have flown far away, that it is only possible to lose what is false.  At first the true me is not obvious either, but emerges as a rather quiet, flowing and gentle beingness, relative to the louder experience of ego identity.   For all of these reasons, committing to a partnership with God involves the practice of Brahmacharya, meaning physical and mental purity.  Brahmacharya is not a path of celibacy through repression, since the mind will not be free, even though the sexual urge may be rigidly (albeit temporarily) restrained. Sexual relationships won’t support the task of differentiating in the way that brings us into the company and intimacy of God either, even in a spiritually oriented relationship.  Truly spiritual relationships with other human beings are, by their very nature, loving, non-attached, giving and pure.  Part of the differentiation process is understanding, in a deep way, that I cannot have my cake and eat it too.  Sacrifice is part and parcel of any mature relationship, and the integrity, which develops as a result, carries high dividends.    Thus the paths of spirituality and sexuality must, of necessity, diverge, for it is not possible to attain the Parnassus Heights while pulled, even subtly, by body image and attachment.  Yet this is a choice we must make for ourselves.  God cannot make the choice for us, let alone any organisation or religion.  Such a decision remains with the self, alone.  Hence the decision must be self-validated, not other-validated or organisation-validated.  This is what differentiation is all about, self-validation and self-reference.  The decision to practice Brahmacharya is not likely, in the west at least, to be valued and respected by society.  It means not conforming, and stepping outside accepted practice.  Nor is celibacy a spiritual refuge for undealt with sexual and emotional problems. Sooner or later they will fester, obstructing growth and demanding to be dealt with.  This is the nature of the spiritual path. Whatever remains dark and unfinished within me will be exposed. Maintaining the game of repression in the guise of elevated attainment is spiritual suicide.   I realise it is almost inconceivable for many to entertain the idea of such a relationship with the Supreme Soul.  Sixteen years ago, it was inconceivable to the atheist in me, too.  Finding myself in a profound spiritual attraction was, first of all, way beyond the boundaries of my life experience.  Later on, the hook, if you like, was that celibacy seemed such a radical thing, it actually appealed to me as much as atheism.  I saw it as a brilliant act of rebellion against the beliefs and practices of a society which quite frankly, had let me down.

Three months after I decided to give celibacy a go, to my great surprise a new perspective awakened in me. Overnight, it seemed, I was liberated from the entrenched beliefs, projections and covert web of games between men and women.  I was free, realising a new level of respect for the opposite sex, for my own gender, and of course for myself.  I realised that the messages, values and double standards of my society had caused me intolerable confusion and pain.  Remarkably, at the age of thirty-six, my programming was disabled, the blinkers were off, and I was flying.   My worldview was changing fast, as I found myself released into a very different consciousness.  When I bravely shared this with one of my friends (who happened to be a sex therapist), she was utterly shocked. Pulling herself up to her full height, “I would never recommend celibacy to any of my clients”, she retorted, reeling with horror.    Perhaps it is only through direct encounter with God that this practice of purity is possible.  I don’t know, but I suspect it is.   In conclusion, I would like to say just one thing.  If God taps you on the shoulder and invites you for the next dance, I wish you the best of luck in refusing.

A Spiritual Lifestyle

What supports the practice of meditation but does not require leaving home, career and family?

A Spiritual Lifestyle

The journey awakens within,
when the songs of remembrance begin,
the child of the Father is lost in the Ocean of Love.
Holding the hand of the Guide,
through the path of confusion inside,
tears become pearls in the silence and passing of time.
The song of remembrance is sung in unlimited rhyme,
the song of remembrance is sung in unlimited rhyme,
Dance away, to the beautiful music you wanted to play,
dance away, in your heart, in your heart.

What is a Spiritual Lifestyle?

Regular daily meditation is the way to build and strengthen your spiritual awareness, experience the natural positive qualities of the soul and achieve freedom from fear. This process is greatly enhanced when your outer lifestyle complements and assists in your spiritual growth. Regular observance of four spiritual pillars, a vegetarian diet, and a balanced routine that incorporates physical and mental relaxation are the elements that comprise a spiritual lifestyle.


Four Spiritual Pillars


A spiritually fulfilling life is based on a foundation of four pillars:

• daily practice of meditation/yoga
• regular spiritual study
• spiritual relationships and fulfilling responsibilities
• the service of humanity

Daily Meditation Practice

Daily meditation/yoga provides the means to explore, discover and reconnect with one’s self and with God.

Regular Spiritual Study

Regular, daily spiritual study provides the right quality food for mind and intellect, the two key faculties of the soul.


Spiritual Relationships & Responsibilities

Through the experience of soul-consciousness others are recognized as spiritual beings and a feeling of brotherhood grows. By transcending the divisions of colour, sex and religion, relationships become more smooth and rewarding. The exchange of respect and spiritual love becomes the basis of interaction. The decision to deal with others’ good qualities means there is no longer the give and take of sorrow, rather an emphasis on acceptance and tolerance.

Spirituality is not an escape from life’s responsibilities. You have a responsibility to your immediate relationships—family, colleagues and friends—and it is in those relationships that your ability to apply what you are learning spiritually will also be tested and strengthened.


Spiritual Service

Finding an appropriate way to use your growing spiritual power and understanding for the benefit of others in the wider community is also a method of sustaining your personal growth. Spiritual service occurs on many levels, including spreading peaceful vibrations into the atmosphere and helping others develop awareness of their own spiritual qualities through good wishes and pure feelings.

Vegetarian Diet

In respecting and caring for our bodies, diet needs deep consideration. A vegetarian diet is especially beneficial in developing the clarity, concentration and subtle focus which spiritual development requires.

With an understanding of the power and quality of thoughts and vibrations, we also give attention to the quality of our consciousness as we prepare and eat our food.


Physical & Mental Relaxation

Providing rest and relaxation for the body is as important as it is for the mind. The body will not relax if the mind is not relaxed; however even when the body is injured or ill, it is still possible for the mind to relax. Meditation is an important self-healing component when one is recovering from physical illness.

The timing and extent of physical relaxation activities depends on your personal metabolism as well as your professional and family responsibilities. However it has long been recognised that the most effective time in the daily cycle for meditation and spiritual development is in the early morning, before the routine activities of the day begin. Taking time each morning to meditate, study and understand spiritual principles and values provides both mental and spiritual nourishment for the day to come.

The Tree of Life

What has a trunk that can’t be seen, branches that are no longer green, uncountable leaves of different hues and a lineage that self-renews?

The Tree of Life

Stand Tall and Proud
Sink your roots deeply into the Earth
Reflect the light of a greater source
Think long term
Go out on a limb
Remember your place among all living beings
Embrace with joy the changing seasons
For each yields its own abundance
The Energy and Birth of Spring
The Growth and Contentment of Summer
The Wisdom to let go of leaves in the Fall
The Rest and Quiet Renewal of Winter
–Ilan Shamir, Advice From a Tree

The Human Family Tree

The lifecycle of a tree in nature – its origin, growth in size, decline and rejuvenation – offers a good analogy for the lifecycle of the Human Family Tree. All parts of a tree are interconnected. Something that happens to one part of a tree affects the whole tree. To look at the almost fully – grown tree of humanity’s life on earth today is to observe and understand its journey through time.

Seed of Humanity

The seed of humanity, of the human family, is God, the Supreme Being, the essence from which the whole tree of humanity grows. The trunk of the tree symbolises the era of paradise which emerges from that perfect Seed – that golden era before recorded history when there is unity of belief, culture, language and governance; that period of perfected civilization when there is no difference between the theory and practice of righteous living. People in such a time lack nothing, are totally fulfilled, and share a harmonious way of life. The closeness of the trunk to the seed symbolizes how souls at that time embody God’s qualities, living lives based on the principles of truth. Such souls are memorialized in stories and legends as ‘gods’ and ‘goddesses’, but few any longer understand that such divine beings actually once walked upon our earth.

The Tree of Life Grows

As a tree grows, its trunk naturally expands in size. Similarly, the human population expands. More ‘leaves’ (individual human souls) appear on the tree. Just as leaves naturally leave their bud-like state and begin to unfold, so the deities open themselves to greater involvement with the physical world and concern with the physical body – the temple of the soul. Completely unaware that they are losing awareness of their true identity – the soul itself – in the process, they also lose touch with their original nature of purity, peace and truth.

Paradise Lost

This shift in consciousness brings a marked decline in power, purity and the ability to discern right from wrong. Divinity departs. Paradise is lost. Suddenly there is the experience of something other than peace and happiness. Suddenly there are feelings that are strange and uncomfortable. Suddenly there is unpleasantness, unrighteousness, unrest, and untruth. These ‘insects’ gnaw at many of the leaves and human actions become motivated by ever – growing demands for possessions, prosperity, position, and power. No longer the masters of self, souls become slaves to their desires.

As the unity of the trunk loses its integrity, minds begin to search for truth and hearts to long for comfort. The memory of God, the Seed, resurfaces from the depths of the human psyche. This intensifies the search for truth. In response, great prophet souls one by one make their entrances – Abraham, Buddha, Christ and Mohammed – respectively bringing messages of a return to righteousness, of hope and forgiveness, of mindfulness and of single – mindedness. Each prophet soul establishes the mighty branch of a great religion on the Human Family Tree. The ideals of love, law, enlightenment, and surrender now manifest as major differences in approach.

Chaos and Confusion

Many new leaves emerge on the branches as the human family drastically increases in size. Chaos and confusion ensue as the search for self-realization and truth gives rise to divergent beliefs and ways of thinking. Each main branch diversifies into smaller limbs and twigs. Cults, sects and ‘– isms’ emerge. Meanwhile, within the central trunk of humanity, the worship of nature and of human beings as gurus takes hold. The human family is now divided by colour, race, religion and ideology, its increasing dysfunction mirrored by a corresponding increase in natural calamities, mental and physical disease, poverty and untimely death.

The Tree Reaches its Limits of Growth

In this ever increasing peacelessness more and more people turn toward God; but without knowing who He really is or what He does, doubt in His very existence also arises. The search for truth comes to focus exclusively on physical evidence, giving rise to wondrous advances in science and technology. Quickly faith in the veracity and power of science proliferates while religion and philosophy become materialistic and politicized. Meanwhile among the branches, faith becomes fundamentalism as those who tenaciously cling to traditional beliefs feel compelled to violently defend their views. Religion, language, culture have strayed very far indeed from their roots in divinity.

The tree reaches its limits of growth. Its roots are in a state of decay, its trunk barely visible amidst its jumbled tangle of sagging branches. Each soul hangs on helplessly, like a forlorn leaf on a twig of a wintry tree.

God the Seed Regenerates the Tree

But before old life dies, new life is given by the Seed, the Creator of the tree. God, the Seed of the Human Family Tree, reveals how that which was can be again. Awakened by the advent of this Seed, and deriving strength and sustenance by forming a renewed relationship with this One, individual human souls become foundational roots from which a new young sapling can emerge. The regeneration of the Human Family begins.

Meditate deeply, visualizing yourself as a root soul sitting close to God, the Seed of our Human Family. Draw from that Seed the eternal essence of all that can be attained in life. Remain beneath the canopy of the knowledge of our Human Family Tree and all of your pure desires will be fulfilled.

Why Are We Here?

What has a cast of billions, unlimited scenes and contains all the infinite possibilities of human expression and experience?

The Eternal World Drama

And the seasons they go round and round
And the painted ponies go up and down
We’re captive on the carousel of time
We can’t return, we can only look behind
From where we came
And go round and round and round
In the circle game
–Joni Mitchell, The Circle Game

Eternity: Time as a Cycle

It is difficult for the mind to comprehend eternity – no beginning, no end. Reasons ‘why’ are moot and mute when there’s no starting place. If I look at a circle, at a wheel, it is impossible to find the beginning or the end. Can such an image help me understand eternity?

As I look at the natural world around me, I see never – ending cycles everywhere – in the waxing and waning of the moon; in the gradual changing of the seasons; in the measure of time on the face of a clock. Nothing in nature is a straight line. Why should human nature be an exception?

The World Drama Cycle

The World Drama is a story of human souls, their rise and fall, victory and defeat, happiness and suffering, wisdom and ignorance, freedom and bondage. It is the story of the play of good and evil forces, and of the different stages through which human souls pass in five different epochs (acts). It is the story of humanity on its dramatic journey through the cycle of eternity. It is the greatest story ever told… And we all love a good story!

The Five Acts of the World Drama

Act 1 The Golden Age

Act One begins with the early morning scene of a golden age. Each individual manifests the divinity of purity, peace, happiness, love, and truth with complete inner harmony. Their loving actions and interactions are the threads of the fabric of society. These are divine beings whose respect for nature is such that they are served with abundance from the earth. Family life is fulfilling because relationships are based on mutual honesty and trust. The behaviour and attitude of all is selfless and sharing. The integrity of the soul is expressed in its natural wisdom and spiritual accomplishment. It is paradise.

Act II The Silver Age

Act Two continues with an afternoon scene in which a very gradual decline is taking place, unnoticed by the actors, who have significantly increased in number. Even though they are still radiant with love and peace, even though nature is still resplendent with colour and beauty, the original freshness that characterized the morning has gone. The actors are paying greater attention to external form and function and less to inner realities; the experiences of the senses are leaving impressions on the soul. Integrity begins to give way to influence. Material resources are spread a little more thinly to accommodate the growing demand. Although there is no negativity or sorrow, and all remain masters of the arts of life, the quality of everything is slightly less.

Act III The Copper Age

The change from Act Two to Act Three as evening begins is a dramatic one. It is marked by a massive shift in consciousness from self–awareness to self–forgetfulness. This forgetfulness of the true spiritual self creates duality within the minds of the actors. The first traces of conflict within and of external strife appear within the play. This fall from the grace of soul–consciousness into the illusion of body–consciousness brings with it the loss of mastery. Human beings become compelled by a search for power and possessions to compensate for a growing inner void. Even while searching for lost truth and enlightenment they are deceived into believing that accumulating material possessions will bring them security and peace of mind.

Act IV The Iron Age

Act Four finds the stage of the world in total darkness, illusion and despair. There has been an extreme decline in moral, ethical and spiritual values. Human beings are chained to the pillars of immoral practices and habits. Widespread sorrow and unrest have become the norm of human experience. The world is divided into many groups, many of which are pitted against each other in games of power conditioned by self–interest and expediency. The human family is at a breaking point. As the night wears on, the population explodes exponentially until the planet’s resources reach their limits.

Act V The Diamond Age

Act Five consists of only one scene in which the Director of the Drama becomes the primary Actor. He appears quietly in one corner of the stage and begins to unveil the truths inherent in the story of human life: the truth of the immortality of the soul, its true, eternal relationship with God and the true path to upliftment and fulfilment. These words of truth stir, in the actors, deep memories of their long distant past; there is an awakening. Standing at the dawn they can again observe the carousel of life in its entirety – from divinity to duality, from gold to iron – each soul melding with the eternal rhythm within every moment until it comes full circle. With love for God in their hearts and truth once again permeating their being, the actors dance their way gradually off the stage, united in their vision of the approaching golden morning. The darkness of the night slowly lightens into the dawn of the new day. As the curtain comes down on Act Five, it rises again to mark the beginning of Act One. Humanity has come full circle: the old journey of life has ended; a new world begins.

Has the script of this drama rung any bells? Have you ever experienced Dיja vu – the feeling that you’ve been here before? What if the story is true – that you really have come to this place in time once again?

What is Karma?

What gives exactly as much as it takes? Goes and comes around? What shows an effect but hides its cause?


The first thing we do is take a breath.
Then we must give it back.
This is the rhythm of life.
This is a natural law of reciprocity
Where everything and everybody is affected.
You start by taking what you end up giving.
This is the law of cause and effect.
This unwritten law encompasses every action we perform.
This is the law of perfect justice.
We always get the return of everything we give.

What is Karma?

Karma is a natural spiritual law or principle which governs all our interactions. It starts with the seed of thought which develops and grows over time through our feelings, attitude, words, actions, and relations. It finally settles into our souls as personality traits, only to emerge again in the form of another thought.

The Law of Karma can be understood as the spiritual equivalent of Newton’s Third Law of Motion, which states that for every action [on the physical plane] there is an equal and opposite reaction. In physics, the understanding of the absoluteness of Newton’s law shed so much light on a world that had previously been shrouded in mystery, that today it lies at the foundation of many advances in science and technology.

The Law of Karma

The Law of Karma is equally unequivocal in the spiritual dimension. It states that ‘for every action on the spiritual plane there is an equal and opposite reaction’. This means that if happiness is given, happiness will be experienced in return and if sorrow is given, sorrow will be experienced in equal measure. In other words, whatever emotion I cause another to experience must ultimately become my own experience.

Consequences of the Law of Karma

Understanding the Law of Karma makes me aware that each action (or karma) causes a return, a consequence; equally, events (and their effects) can only occur when there has been a corresponding cause. This means that whatever circumstances I’m in at the moment – whoever or whatever is compelling me or repelling me and whatever I am experiencing – is the consequence of my own prior thoughts, decisions and actions. Understanding the Law of Karma gives deep significance to concepts such as responsibility and justice.

Sometimes the Law of Karma is only half understood. Someone may think helplessly, “If whatever is happening to me now is because of my past actions, then there’s nothing I can do about it”. But if the past created the present, the present also creates the future. Instead of being a slave to one’s past, understanding the Law of Karma inspires us to actively participate in creating our own destiny.

Law of Karma: Absolute Justice

Thought is a seed; action is its fruit. The quality of fruit is determined by the quality of its seed. Good thoughts lead to good actions which benefit others as well as one’s self. The Law of Karma begins to work to my advantage when I stop habitual actions that are harmful, take responsibility to positively address the consequences of any such actions performed in the past, and pay attention to performing positive actions from this moment forward. The Law of Karma is a law of absolute justice whose long arm reaches easily from one life to the next, enabling the soul to reap the fruit of whatever seeds it has sown and to create the destiny it wants.

Meditation enables me to understand my karmic circumstances, empowers me to settle my ‘karmic accounts’ in the best possible ways and shows me how to accumulate ‘karmic credit’ for the future.

Who is God?

Who has been remembered as the Ocean of Love, the Intellect of the Wise, the Almighty Authority, the Comforter of Hearts, the Truth, The Living Being and the Blissful One?


I am the Ocean of Love;
I show you the path of love.
My love remains unbroken and constant.
I cannot forget even one of you.
I have so much love for you,
and My love is unconditional and unlimited.
I am the Beloved.
You have been calling out to Me for a long time.

Who Is God?

We are used to knowing things by seeing them, hearing them, tasting them, touching or smelling them. Most of us have grown up in a ‘seeing–is–believing’ and ‘hands on’ culture and we are used to perceiving things in that way. Because we can’t see, hear, taste, touch or smell God, the question arises – is God for real?

One can reach out to God with pure thoughts and be connected to Him. The soul experiences the response of pure feelings and spiritual strength. God is truth itself and thus can be recognized with the eye of truth.

God: The Supreme Soul

Like us, God is also a soul. Unlike us, He is referred to as the Supreme Soul – the only soul who never takes a body (gross or subtle, human or angelic) of His own. He is beyond the effects of actions and is never subject to the dualities of birth and death, pleasure and pain, success and failure. Being beyond the limits of time of this physical world, He retains absolute knowledge of the universe and all its dimensions.

Where is God?

God lives, not everywhere but somewhere. A thought of God almost always takes the eyes upwards, as though one is perhaps expecting a face to miraculously appear from behind the clouds or to beam down from the moon. Thoughts are powerful. They link one soul to another. If they are properly channelled, thoughts can even go where only the soul can travel – beyond the moon and stars to a dimension of golden red light, the original home of all souls. Immersed in the experience of the warmth of this light, the soul feels as though it is truly at home at last, and with God.

God – The Spiritual Sun

Like the physical sun, which gives light and life indiscriminately to all beings, God is the Spiritual Sun, giving light to all, whomever and wherever they may be. He serves altruistically, without any selfish motives, reminding each one of their innate qualities of love, peace and happiness. This is why He has been remembered in some countries and cultures by the name Shiva, The Benevolent One.

God’s Wisdom, Love and Power

People may wonder why, if God exists, He doesn’t wave a magic wand and fix things, making or at least influencing everyone so that they do exactly what they ‘should’ do. But God never takes away anyone’s freedom of choice. God’s wisdom is to recognize and respect each soul’s individual identity, freedom and inherent goodness. God shares knowledge – a profound understanding of the dualities and dilemmas of love and hatred, happiness and sorrow, victory and defeat, etc. – but He does not make our choices for us. The soul is free to choose ‘to be or not to be’, ‘to love or not to love’. God’s love strengthens the soul’s will to free itself from the distresses caused by vices such as selfish desire, anger, fear, ego and attachment. God’s power helps the soul to recognize its highest potential and to aim for perfection by practising the art of simple living and high thinking. Such practice by a significant number of souls eventually brings about positive change in the whole of humanity.

When you learn to tune your mind in meditation to the mind of God, then whatever the situation, you always have a source of help and strength to draw upon – an infinite reservoir of power and virtues that is only a thought away.